The Life of Freedom

Galatians 5 (The Message)

The Life of Freedom

 ¹ Christ has set us free to live a free life. So take your stand! Never again let anyone put a harness of slavery on you.  ^2-3I am emphatic about this. The moment any one of you submits to circumcision or any other rule-keeping system, at that same moment Christ's hard-won gift of freedom is squandered. I repeat my warning: The person who accepts the ways of circumcision trades all the advantages of the free life in Christ for the obligations of the slave life of the law. ^4-6I suspect you would never intend this, but this is what happens. When you attempt to live by your own religious plans and projects, you are cut off from Christ, you fall out of grace. Meanwhile we expectantly wait for a satisfying relationship with the Spirit. For in Christ, neither our most conscientious religion nor disregard of religion amounts to anything. What matters is something far more interior: faith expressed in love.
 ^7-10You were running superbly! Who cut in on you, deflecting you from the true course of obedience? This detour doesn't come from the One who called you into the race in the first place. And please don't toss this off as insignificant. It only takes a minute amount of yeast, you know, to permeate an entire loaf of bread. Deep down, the Master has given me confidence that you will not defect. But the one who is upsetting you, whoever he is, will bear the divine judgment.
 ^11-12As for the rumor that I continue to preach the ways of circumcision (as I did in those pre-Damascus Road days), that is absurd. Why would I still be persecuted, then? If I were preaching that old message, no one would be offended if I mentioned the Cross now and then—it would be so watered-down it wouldn't matter one way or the other. Why don't these agitators, obsessive as they are about circumcision, go all the way and castrate themselves!
 ^13-15It is absolutely clear that God has called you to a free life. Just make sure that you don't use this freedom as an excuse to do whatever you want to do and destroy your freedom. Rather, use your freedom to serve one another in love; that's how freedom grows. For everything we know about God's Word is summed up in a single sentence: Love others as you love yourself. That's an act of true freedom. If you bite and ravage each other, watch out—in no time at all you will be annihilating each other, and where will your precious freedom be then?
 ^16-18My counsel is this: Live freely, animated and motivated by God's Spirit. Then you won't feed the compulsions of selfishness. For there is a root of sinful self-interest in us that is at odds with a free spirit, just as the free spirit is incompatible with selfishness. These two ways of life are antithetical, so that you cannot live at times one way and at times another way according to how you feel on any given day. Why don't you choose to be led by the Spirit and so escape the erratic compulsions of a law-dominated existence?
 ^19-21It is obvious what kind of life develops out of trying to get your own way all the time: repetitive, loveless, cheap sex; a stinking accumulation of mental and emotional garbage; frenzied and joyless grabs for happiness; trinket gods; magic-show religion; paranoid loneliness; cutthroat competition; all-consuming-yet-never-satisfied wants; a brutal temper; an impotence to love or be loved; divided homes and divided lives; small-minded and lopsided pursuits; the vicious habit of depersonalizing everyone into a rival; uncontrolled and uncontrollable addictions; ugly parodies of community. I could go on.
   This isn't the first time I have warned you, you know. If you use your freedom this way, you will not inherit God's kingdom.
 ^22-23But what happens when we live God's way? He brings gifts into our lives, much the same way that fruit appears in an orchard—things like affection for others, exuberance about life, serenity. We develop a willingness to stick with things, a sense of compassion in the heart, and a conviction that a basic holiness permeates things and people. We find ourselves involved in loyal commitments, not needing to force our way in life, able to marshal and direct our energies wisely.
 ^23-24Legalism is helpless in bringing this about; it only gets in the way. Among those who belong to Christ, everything connected with getting our own way and mindlessly responding to what everyone else calls necessities is killed off for good—crucified.
 ^25-26Since this is the kind of life we have chosen, the life of the Spirit, let us make sure that we do not just hold it as an idea in our heads or a sentiment in our hearts, but work out its implications in every detail of our lives. That means we will not compare ourselves with each other as if one of us were better and another worse. We have far more interesting things to do with our lives. Each of us is an original.

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Torn Between One Way and Another...

Romans 7 (The Message)

Torn Between One Way and Another

 ^1-3 You shouldn't have any trouble understanding this, friends, for you know all the ins and outs of the law—how it works and how its power touches only the living. For instance, a wife is legally tied to her husband while he lives, but if he dies, she's free. If she lives with another man while her husband is living, she's obviously an adulteress. But if he dies, she is quite free to marry another man in good conscience, with no one's disapproval.  ^4-6So, my friends, this is something like what has taken place with you. When Christ died he took that entire rule-dominated way of life down with him and left it in the tomb, leaving you free to "marry" a resurrection life and bear "offspring" of faith for God. For as long as we lived that old way of life, doing whatever we felt we could get away with, sin was calling most of the shots as the old law code hemmed us in. And this made us all the more rebellious. In the end, all we had to show for it was miscarriages and stillbirths. But now that we're no longer shackled to that domineering mate of sin, and out from under all those oppressive regulations and fine print, we're free to live a new life in the freedom of God.
 ⁷But I can hear you say, "If the law code was as bad as all that, it's no better than sin itself." That's certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, "You shall not covet," I could have dressed covetousness up to look like a virtue and ruined my life with it.
 ^8-12Don't you remember how it was? I do, perfectly well. The law code started out as an excellent piece of work. What happened, though, was that sin found a way to pervert the command into a temptation, making a piece of "forbidden fruit" out of it. The law code, instead of being used to guide me, was used to seduce me. Without all the paraphernalia of the law code, sin looked pretty dull and lifeless, and I went along without paying much attention to it. But once sin got its hands on the law code and decked itself out in all that finery, I was fooled, and fell for it. The very command that was supposed to guide me into life was cleverly used to trip me up, throwing me headlong. So sin was plenty alive, and I was stone dead. But the law code itself is God's good and common sense, each command sane and holy counsel.
 ¹³I can already hear your next question: "Does that mean I can't even trust what is good [that is, the law]? Is good just as dangerous as evil?" No again! Sin simply did what sin is so famous for doing: using the good as a cover to tempt me to do what would finally destroy me. By hiding within God's good commandment, sin did far more mischief than it could ever have accomplished on its own.
 ^14-16I can anticipate the response that is coming: "I know that all God's commands are spiritual, but I'm not. Isn't this also your experience?" Yes. I'm full of myself—after all, I've spent a long time in sin's prison. What I don't understand about myself is that I decide one way, but then I act another, doing things I absolutely despise. So if I can't be trusted to figure out what is best for myself and then do it, it becomes obvious that God's command is necessary.
 ^17-20But I need something more! For if I know the law but still can't keep it, and if the power of sin within me keeps sabotaging my best intentions, I obviously need help! I realize that I don't have what it takes. I can will it, but I can't do it. I decide to do good, but I don't really do it; I decide not to do bad, but then I do it anyway. My decisions, such as they are, don't result in actions. Something has gone wrong deep within me and gets the better of me every time.
 ^21-23It happens so regularly that it's predictable. The moment I decide to do good, sin is there to trip me up. I truly delight in God's commands, but it's pretty obvious that not all of me joins in that delight. Parts of me covertly rebel, and just when I least expect it, they take charge.
 ²⁴I've tried everything and nothing helps. I'm at the end of my rope. Is there no one who can do anything for me? Isn't that the real question?
 ²⁵The answer, thank God, is that Jesus Christ can and does. He acted to set things right in this life of contradictions where I want to serve God with all my heart and mind, but am pulled by the influence of sin to do something totally different.

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When We Practice Real Love

1 John 3:11-24 (The Message)

¹¹For this is the original message we heard: We should love each other.
 ^12-13We must not be like Cain, who joined the Evil One and then killed his brother. And why did he kill him? Because he was deep in the practice of evil, while the acts of his brother were righteous. So don't be surprised, friends, when the world hates you. This has been going on a long time.
 ^14-15The way we know we've been transferred from death to life is that we love our brothers and sisters. Anyone who doesn't love is as good as dead. Anyone who hates a brother or sister is a murderer, and you know very well that eternal life and murder don't go together.
 ^16-17This is how we've come to understand and experience love: Christ sacrificed his life for us. This is why we ought to live sacrificially for our fellow believers, and not just be out for ourselves. If you see some brother or sister in need and have the means to do something about it but turn a cold shoulder and do nothing, what happens to God's love? It disappears. And you made it disappear.

When We Practice Real Love

 ^18-20My dear children, let's not just talk about love; let's practice real love. This is the only way we'll know we're living truly, living in God's reality. It's also the way to shut down debilitating self-criticism, even when there is something to it. For God is greater than our worried hearts and knows more about us than we do ourselves.  ^21-24And friends, once that's taken care of and we're no longer accusing or condemning ourselves, we're bold and free before God! We're able to stretch our hands out and receive what we asked for because we're doing what he said, doing what pleases him. Again, this is God's command: to believe in his personally named Son, Jesus Christ. He told us to love each other, in line with the original command. As we keep his commands, we live deeply and surely in him, and he lives in us. And this is how we experience his deep and abiding presence in us: by the Spirit he gave us.

Behold What Manner of Love the Father has Given Unto Us...

1 John 3:1-10 (The Message)

 ¹ What marvelous love the Father has extended to us! Just look at it—we're called children of God! That's who we really are. But that's also why the world doesn't recognize us or take us seriously, because it has no idea who he is or what he's up to.  ^2-3But friends, that's exactly who we are: children of God. And that's only the beginning. Who knows how we'll end up! What we know is that when Christ is openly revealed, we'll see him—and in seeing him, become like him. All of us who look forward to his Coming stay ready, with the glistening purity of Jesus' life as a model for our own.
 ^4-6All who indulge in a sinful life are dangerously lawless, for sin is a major disruption of God's order. Surely you know that Christ showed up in order to get rid of sin. There is no sin in him, and sin is not part of his program. No one who lives deeply in Christ makes a practice of sin. None of those who do practice sin have taken a good look at Christ. They've got him all backward.
 ^7-8So, my dear children, don't let anyone divert you from the truth. It's the person who acts right who is right, just as we see it lived out in our righteous Messiah. Those who make a practice of sin are straight from the Devil, the pioneer in the practice of sin. The Son of God entered the scene to abolish the Devil's ways.
 ^9-10People conceived and brought into life by God don't make a practice of sin. How could they? God's seed is deep within them, making them who they are. It's not in the nature of the God-begotten to practice and parade sin. Here's how you tell the difference between God's children and the Devil's children: The one who won't practice righteous ways isn't from God, nor is the one who won't love brother or sister. A simple test.

Go Ahead, Take Away the Stone

John 11 (The Message)

The Death of Lazarus

 ^1-3A man was sick, Lazarus of Bethany, the town of Mary and her sister Martha. This was the same Mary who massaged the Lord's feet with aromatic oils and then wiped them with her hair. It was her brother Lazarus who was sick. So the sisters sent word to Jesus, "Master, the one you love so very much is sick."  ⁴When Jesus got the message, he said, "This sickness is not fatal. It will become an occasion to show God's glory by glorifying God's Son."
 ^5-7Jesus loved Martha and her sister and Lazarus, but oddly, when he heard that Lazarus was sick, he stayed on where he was for two more days. After the two days, he said to his disciples, "Let's go back to Judea."
 ⁸They said, "Rabbi, you can't do that. The Jews are out to kill you, and you're going back?"
 ^9-10Jesus replied, "Are there not twelve hours of daylight? Anyone who walks in daylight doesn't stumble because there's plenty of light from the sun. Walking at night, he might very well stumble because he can't see where he's going."
 ¹¹He said these things, and then announced, "Our friend Lazarus has fallen asleep. I'm going to wake him up."
 ^12-13The disciples said, "Master, if he's gone to sleep, he'll get a good rest and wake up feeling fine." Jesus was talking about death, while his disciples thought he was talking about taking a nap.
 ^14-15Then Jesus became explicit: "Lazarus died. And I am glad for your sakes that I wasn't there. You're about to be given new grounds for believing. Now let's go to him."
 ¹⁶That's when Thomas, the one called the Twin, said to his companions, "Come along. We might as well die with him."
 ^17-20When Jesus finally got there, he found Lazarus already four days dead. Bethany was near Jerusalem, only a couple of miles away, and many of the Jews were visiting Martha and Mary, sympathizing with them over their brother. Martha heard Jesus was coming and went out to meet him. Mary remained in the house.
 ^21-22Martha said, "Master, if you'd been here, my brother wouldn't have died. Even now, I know that whatever you ask God he will give you."
 ²³Jesus said, "Your brother will be raised up."
 ²⁴Martha replied, "I know that he will be raised up in the resurrection at the end of time."
 ^25-26"You don't have to wait for the End. I am, right now, Resurrection and Life. The one who believes in me, even though he or she dies, will live. And everyone who lives believing in me does not ultimately die at all. Do you believe this?"
 ²⁷"Yes, Master. All along I have believed that you are the Messiah, the Son of God who comes into the world."
 ²⁸After saying this, she went to her sister Mary and whispered in her ear, "The Teacher is here and is asking for you."
 ^29-32The moment she heard that, she jumped up and ran out to him. Jesus had not yet entered the town but was still at the place where Martha had met him. When her sympathizing Jewish friends saw Mary run off, they followed her, thinking she was on her way to the tomb to weep there. Mary came to where Jesus was waiting and fell at his feet, saying, "Master, if only you had been here, my brother would not have died."
 ^33-34When Jesus saw her sobbing and the Jews with her sobbing, a deep anger welled up within him. He said, "Where did you put him?"
 ^34-35"Master, come and see," they said. Now Jesus wept.
 ³⁶The Jews said, "Look how deeply he loved him."
 ³⁷Others among them said, "Well, if he loved him so much, why didn't he do something to keep him from dying? After all, he opened the eyes of a blind man."
 ^38-39Then Jesus, the anger again welling up within him, arrived at the tomb. It was a simple cave in the hillside with a slab of stone laid against it. Jesus said, "Remove the stone."
   The sister of the dead man, Martha, said, "Master, by this time there's a stench. He's been dead four days!"
 ⁴⁰Jesus looked her in the eye. "Didn't I tell you that if you believed, you would see the glory of God?"
 ^41-42Then, to the others, "Go ahead, take away the stone."
   They removed the stone. Jesus raised his eyes to heaven and prayed, "Father, I'm grateful that you have listened to me. I know you always do listen, but on account of this crowd standing here I've spoken so that they might believe that you sent me."
 ^43-44Then he shouted, "Lazarus, come out!" And he came out, a cadaver, wrapped from head to toe, and with a kerchief over his face.
   Jesus told them, "Unwrap him and let him loose."

The Man Who Creates God-Signs

 ^45-48That was a turnaround for many of the Jews who were with Mary. They saw what Jesus did, and believed in him. But some went back to the Pharisees and told on Jesus. The high priests and Pharisees called a meeting of the Jewish ruling body. "What do we do now?" they asked. "This man keeps on doing things, creating God-signs. If we let him go on, pretty soon everyone will be believing in him and the Romans will come and remove what little power and privilege we still have."  ^49-52Then one of them—it was Caiaphas, the designated Chief Priest that year—spoke up, "Don't you know anything? Can't you see that it's to our advantage that one man dies for the people rather than the whole nation be destroyed?" He didn't say this of his own accord, but as Chief Priest that year he unwittingly prophesied that Jesus was about to die sacrificially for the nation, and not only for the nation but so that all God's exile-scattered children might be gathered together into one people.
 ^53-54From that day on, they plotted to kill him. So Jesus no longer went out in public among the Jews. He withdrew into the country bordering the desert to a town called Ephraim and secluded himself there with his disciples.
 ^55-56The Jewish Passover was coming up. Crowds of people were making their way from the country up to Jerusalem to get themselves ready for the Feast. They were curious about Jesus. There was a lot of talk of him among those standing around in the Temple: "What do you think? Do you think he'll show up at the Feast or not?"
 ⁵⁷Meanwhile, the high priests and Pharisees gave out the word that anyone getting wind of him should inform them. They were all set to arrest him.

Like a Mighty Wind...

Acts 2 (The Message)

A Sound Like a Strong Wind

 ^1-4 When the Feast of Pentecost came, they were all together in one place. Without warning there was a sound like a strong wind, gale force—no one could tell where it came from. It filled the whole building. Then, like a wildfire, the Holy Spirit spread through their ranks, and they started speaking in a number of different languages as the Spirit prompted them.  ^5-11There were many Jews staying in Jerusalem just then, devout pilgrims from all over the world. When they heard the sound, they came on the run. Then when they heard, one after another, their own mother tongues being spoken, they were thunderstruck. They couldn't for the life of them figure out what was going on, and kept saying, "Aren't these all Galileans? How come we're hearing them talk in our various mother tongues?

   Parthians, Medes, and Elamites;
   Visitors from Mesopotamia, Judea, and Cappadocia,
      Pontus and Asia, Phrygia and Pamphylia,
      Egypt and the parts of Libya belonging to Cyrene;
   Immigrants from Rome, both Jews and proselytes;
   Even Cretans and Arabs!
"They're speaking our languages, describing God's mighty works!"
 ¹²Their heads were spinning; they couldn't make head or tail of any of it. They talked back and forth, confused: "What's going on here?"
 ¹³Others joked, "They're drunk on cheap wine."

Peter Speaks Up

 ^14-21That's when Peter stood up and, backed by the other eleven, spoke out with bold urgency: "Fellow Jews, all of you who are visiting Jerusalem, listen carefully and get this story straight. These people aren't drunk as some of you suspect. They haven't had time to get drunk—it's only nine o'clock in the morning. This is what the prophet Joel announced would happen:

   "In the Last Days," God says,
   "I will pour out my Spirit
      on every kind of people:
   Your sons will prophesy,
      also your daughters;
   Your young men will see visions,
      your old men dream dreams.
   When the time comes,
      I'll pour out my Spirit
   On those who serve me, men and women both,
      and they'll prophesy.
   I'll set wonders in the sky above
      and signs on the earth below,
   Blood and fire and billowing smoke,
      the sun turning black and the moon blood-red,
   Before the Day of the Lord arrives,
      the Day tremendous and marvelous;
   And whoever calls out for help
      to me, God, will be saved."  ^22-28"Fellow Israelites, listen carefully to these words: Jesus the Nazarene, a man thoroughly accredited by God to you—the miracles and wonders and signs that God did through him are common knowledge—this Jesus, following the deliberate and well-thought-out plan of God, was betrayed by men who took the law into their own hands, and was handed over to you. And you pinned him to a cross and killed him. But God untied the death ropes and raised him up. Death was no match for him. David said it all:

   I saw God before me for all time.
      Nothing can shake me; he's right by my side.
   I'm glad from the inside out, ecstatic;
      I've pitched my tent in the land of hope.
   I know you'll never dump me in Hades;
      I'll never even smell the stench of death.
   You've got my feet on the life-path,
      with your face shining sun-joy all around.
 ^29-36"Dear friends, let me be completely frank with you. Our ancestor David is dead and buried—his tomb is in plain sight today. But being also a prophet and knowing that God had solemnly sworn that a descendant of his would rule his kingdom, seeing far ahead, he talked of the resurrection of the Messiah—'no trip to Hades, no stench of death.' This Jesus, God raised up. And every one of us here is a witness to it. Then, raised to the heights at the right hand of God and receiving the promise of the Holy Spirit from the Father, he poured out the Spirit he had just received. That is what you see and hear. For David himself did not ascend to heaven, but he did say,

   God said to my Master, "Sit at my right hand
   Until I make your enemies a stool for resting your feet."
"All Israel, then, know this: There's no longer room for doubt—God made him Master and Messiah, this Jesus whom you killed on a cross."
 ³⁷Cut to the quick, those who were there listening asked Peter and the other apostles, "Brothers! Brothers! So now what do we do?"
 ^38-39Peter said, "Change your life. Turn to God and be baptized, each of you, in the name of Jesus Christ, so your sins are forgiven. Receive the gift of the Holy Spirit. The promise is targeted to you and your children, but also to all who are far away—whomever, in fact, our Master God invites."
 ⁴⁰He went on in this vein for a long time, urging them over and over, "Get out while you can; get out of this sick and stupid culture!"
 ^41-42That day about three thousand took him at his word, were baptized and were signed up. They committed themselves to the teaching of the apostles, the life together, the common meal, and the prayers.
 ^43-45Everyone around was in awe—all those wonders and signs done through the apostles! And all the believers lived in a wonderful harmony, holding everything in common. They sold whatever they owned and pooled their resources so that each person's need was met.
 ^46-47They followed a daily discipline of worship in the Temple followed by meals at home, every meal a celebration, exuberant and joyful, as they praised God. People in general liked what they saw. Every day their number grew as God added those who were saved.

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The Way He Wants You to Live

 1 Thessalonians 5:12-24 (The Message)

The Way He Wants You to Live

 ^12-13And now, friends, we ask you to honor those leaders who work so hard for you, who have been given the responsibility of urging and guiding you along in your obedience. Overwhelm them with appreciation and love!  ^13-15Get along among yourselves, each of you doing your part. Our counsel is that you warn the freeloaders to get a move on. Gently encourage the stragglers, and reach out for the exhausted, pulling them to their feet. Be patient with each person, attentive to individual needs. And be careful that when you get on each other's nerves you don't snap at each other. Look for the best in each other, and always do your best to bring it out.
 ^16-18Be cheerful no matter what; pray all the time; thank God no matter what happens. This is the way God wants you who belong to Christ Jesus to live.
 ^19-22Don't suppress the Spirit, and don't stifle those who have a word from the Master. On the other hand, don't be gullible. Check out everything, and keep only what's good. Throw out anything tainted with evil.
 ^23-24May God himself, the God who makes everything holy and whole, make you holy and whole, put you together—spirit, soul, and body—and keep you fit for the coming of our Master, Jesus Christ. The One who called you is completely dependable. If he said it, he'll do it!

Walk On

What path does God have you on?  Are you moving forward on that path?  Are you at a standstill?  Are you going back down the path that you have come so far on?  If you are finding yourself  inadvertently falling backward, willingly leaping backward, or cautiously inching backward, Stop!  Turn yourself back around and WALK ON!

Philippians 3:12-21 (The Message)

Focused on the Goal

 ^12-14I'm not saying that I have this all together, that I have it made. But I am well on my way, reaching out for Christ, who has so wondrously reached out for me. Friends, don't get me wrong: By no means do I count myself an expert in all of this, but I've got my eye on the goal, where God is beckoning us onward—to Jesus. I'm off and running, and I'm not turning back.  ^15-16So let's keep focused on that goal, those of us who want everything God has for us. If any of you have something else in mind, something less than total commitment, God will clear your blurred vision—you'll see it yet! Now that we're on the right track, let's stay on it.
 ^17-19Stick with me, friends. Keep track of those you see running this same course, headed for this same goal. There are many out there taking other paths, choosing other goals, and trying to get you to go along with them. I've warned you of them many times; sadly, I'm having to do it again. All they want is easy street. They hate Christ's Cross. But easy street is a dead-end street. Those who live there make their bellies their gods; belches are their praise; all they can think of is their appetites.
 ^20-21But there's far more to life for us. We're citizens of high heaven! We're waiting the arrival of the Savior, the Master, Jesus Christ, who will transform our earthy bodies into glorious bodies like his own. He'll make us beautiful and whole with the same powerful skill by which he is putting everything as it should be, under and around him.

Dear Lord,  Help us to walk on with You through difficulties, distress, troubles, and joy.  Help us to NOT want the easy street;  help us to want Your street, whatever that is, wherever that may lead us. Give us the endurance we need to press on toward the goal of Your upward calling in Christ Jesus.

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To Know Him Personally

I'm off to Scrapbook for the entire weekend!  Have a great weekend!

Philippians 3:1-11

To Know Him Personally

 ¹ And that's about it, friends. Be glad in God! I don't mind repeating what I have written in earlier letters, and I hope you don't mind hearing it again. Better safe than sorry—so here goes.  ^2-6Steer clear of the barking dogs, those religious busybodies, all bark and no bite. All they're interested in is appearances—knife-happy circumcisers, I call them. The real believers are the ones the Spirit of God leads to work away at this ministry, filling the air with Christ's praise as we do it. We couldn't carry this off by our own efforts, and we know it—even though we can list what many might think are impressive credentials. You know my pedigree: a legitimate birth, circumcised on the eighth day; an Israelite from the elite tribe of Benjamin; a strict and devout adherent to God's law; a fiery defender of the purity of my religion, even to the point of persecuting the church; a meticulous observer of everything set down in God's law Book.
 ^7-9The very credentials these people are waving around as something special, I'm tearing up and throwing out with the trash—along with everything else I used to take credit for. And why? Because of Christ. Yes, all the things I once thought were so important are gone from my life. Compared to the high privilege of knowing Christ Jesus as my Master, firsthand, everything I once thought I had going for me is insignificant—dog dung. I've dumped it all in the trash so that I could embrace Christ and be embraced by him. I didn't want some petty, inferior brand of righteousness that comes from keeping a list of rules when I could get the robust kind that comes from trusting Christ—God's righteousness.
 ^10-11I gave up all that inferior stuff so I could know Christ personally, experience his resurrection power, be a partner in his suffering, and go all the way with him to death itself. If there was any way to get in on the resurrection from the dead, I wanted to do it.  (The Message)

The Secret Plan of God

Ephesians Chapter 3 (The Message)

 ^1-3This is why I, Paul, am in jail for Christ, having taken up the cause of you outsiders, so-called. I take it that you're familiar with the part I was given in God's plan for including everybody. I got the inside story on this from God himself, as I just wrote you in brief.  ^4-6As you read over what I have written to you, you'll be able to see for yourselves into the mystery of Christ. None of our ancestors understood this. Only in our time has it been made clear by God's Spirit through his holy apostles and prophets of this new order. The mystery is that people who have never heard of God and those who have heard of him all their lives (what I've been calling outsiders and insiders) stand on the same ground before God. They get the same offer, same help, same promises in Christ Jesus. The Message is accessible and welcoming to everyone, across the board.
 ^7-8This is my life work: helping people understand and respond to this Message. It came as a sheer gift to me, a real surprise, God handling all the details. When it came to presenting the Message to people who had no background in God's way, I was the least qualified of any of the available Christians. God saw to it that I was equipped, but you can be sure that it had nothing to do with my natural abilities.
 ^8-10And so here I am, preaching and writing about things that are way over my head, the inexhaustible riches and generosity of Christ. My task is to bring out in the open and make plain what God, who created all this in the first place, has been doing in secret and behind the scenes all along. Through followers of Jesus like yourselves gathered in churches, this extraordinary plan of God is becoming known and talked about even among the angels!
 ^11-13All this is proceeding along lines planned all along by God and then executed in Christ Jesus. When we trust in him, we're free to say whatever needs to be said, bold to go wherever we need to go. So don't let my present trouble on your behalf get you down. Be proud!
 ^14-19My response is to get down on my knees before the Father, this magnificent Father who parcels out all heaven and earth. I ask him to strengthen you by his Spirit—not a brute strength but a glorious inner strength—that Christ will live in you as you open the door and invite him in. And I ask him that with both feet planted firmly on love, you'll be able to take in with all followers of Jesus the extravagant dimensions of Christ's love. Reach out and experience the breadth! Test its length! Plumb the depths! Rise to the heights! Live full lives, full in the fullness of God.
 ^20-21God can do anything, you know—far more than you could ever imagine or guess or request in your wildest dreams! He does it not by pushing us around but by working within us, his Spirit deeply and gently within us.

   Glory to God in the church!
   Glory to God in the Messiah, in Jesus!
   Glory down all the generations!
   Glory through all millennia! Oh, yes!

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Better, Perfect, Eternal

Hebrews 1

 ^1-3Going through a long line of prophets, God has been addressing our ancestors in different ways for centuries. Recently he spoke to us directly through his Son. By his Son, God created the world in the beginning, and it will all belong to the Son at the end. This Son perfectly mirrors God, and is stamped with God's nature. He holds everything together by what he says—powerful words!

The Son Is Higher than Angels

 ^3-6After he finished the sacrifice for sins, the Son took his honored place high in the heavens right alongside God, far higher than any angel in rank and rule. Did God ever say to an angel, "You're my Son; today I celebrate you" or "I'm his Father, he's my Son"? When he presents his honored Son to the world, he says, "All angels must worship him."  ⁷Regarding angels he says,

   The messengers are winds,
      the servants are tongues of fire.
^8-9But he says to the Son,
   You're God, and on the throne for good;
      your rule makes everything right.
   You love it when things are right;
      you hate it when things are wrong.
   That is why God, your God,
      poured fragrant oil on your head,
   Marking you out as king,
      far above your dear companions.
^10-12And again to the Son,
   You, Master, started it all, laid earth's foundations,
      then crafted the stars in the sky.
   Earth and sky will wear out, but not you;
      they become threadbare like an old coat;
   You'll fold them up like a worn-out cloak,
      and lay them away on the shelf.
   But you'll stay the same, year after year;
      you'll never fade, you'll never wear out.
¹³And did he ever say anything like this to an angel?
   Sit alongside me here on my throne
   Until I make your enemies a stool for your feet.
 ¹⁴Isn't it obvious that all angels are sent to help out with those lined up to receive salvation? (The Message)

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The Suffering Servant

Isaiah 53

 ¹ Who believes what we've heard and seen? Who would have thought God's saving power would look like this?  ^2-6The servant grew up before God—a scrawny seedling,
   a scrubby plant in a parched field.
There was nothing attractive about him,
   nothing to cause us to take a second look.
He was looked down on and passed over,
   a man who suffered, who knew pain firsthand.
One look at him and people turned away.
   We looked down on him, thought he was scum.
But the fact is, it was our pains he carried—
   our disfigurements, all the things wrong with us.
We thought he brought it on himself,
   that God was punishing him for his own failures.
But it was our sins that did that to him,
   that ripped and tore and crushed him—our sins!
He took the punishment, and that made us whole.
   Through his bruises we get healed.
We're all like sheep who've wandered off and gotten lost.
   We've all done our own thing, gone our own way.
And God has piled all our sins, everything we've done wrong,
   on him, on him.
 ^7-9He was beaten, he was tortured,
   but he didn't say a word.
Like a lamb taken to be slaughtered
   and like a sheep being sheared,
   he took it all in silence.
Justice miscarried, and he was led off—
   and did anyone really know what was happening?
He died without a thought for his own welfare,
   beaten bloody for the sins of my people.
They buried him with the wicked,
   threw him in a grave with a rich man,
Even though he'd never hurt a soul
   or said one word that wasn't true.
 ¹⁰Still, it's what God had in mind all along,
   to crush him with pain.
The plan was that he give himself as an offering for sin
   so that he'd see life come from it—life, life, and more life.
   And God's plan will deeply prosper through him.
 ^11-12Out of that terrible travail of soul,
   he'll see that it's worth it and be glad he did it.
Through what he experienced, my righteous one, my servant,
   will make many "righteous ones,"
   as he himself carries the burden of their sins.
Therefore I'll reward him extravagantly—
   the best of everything, the highest honors—
Because he looked death in the face and didn't flinch,
   because he embraced the company of the lowest.
He took on his own shoulders the sin of the many,
    he took up the cause of all the black sheep.
(The Message)

Dear Lord, Thank You that You sent Your precious Son to suffer on our behalf.  Thank you that He took the burden of our sin off of our shoulders and carried it for us.   Thank You that He looked death in the face and didn't flinch; because of Him, we have hope!   Please Lord,  help us to walk in a manner worthy of our calling in Christ Jesus...